Wednesday, 19 December 2012

Critical Positions on Popular Culture COP



Lecture 6 22/11

Critical Positions on Popular Culture
Richard Miles

Aims:
-       critically define ‘popular culture’
-       contrast ideas of ‘culture’ with ‘popular culture’ and ‘mass culture’
-       introduce cultural studies and critical theory
-       discuss culture as ideology
-       interrogate the social function of popular culture

What is culture?
A particular way of life
Works of intellectual and especially artistic significance 

Marx’s concept of base / superstructure

Base
Forces of production – materials, tools, workers, skills etc
Relations of production – employer/employee, class, master/slave etc

Supersctructure
Social institutions – legal, political, cultural
Forms of consciousness – ideology

Base – determines content and form of superstructure – reflects form of legitimizes – base etc.

Pyramid of Cappitalist System

The state ‘…but a committee for managing the common affairs of the whole bourgeoisie’ (Marx and engels (1848) ‘Communist Manifesto)

Capitilism
We rule you
We fool you
We shoot at you
We work for all
We feel all

Ideology
1.     System of ideas of beliefs
2.     Masking, distortion, or selection of ideas, to reinforce power relations, through creation of ‘false consciousness’

The ruling class has to represent its interest as the common interest of all the members of society, to give its ideas the form of universality, and represent them as the only rational, universally valid ones. Karl Marx, (1846) The German Ideology

Raymond Williams (1983)

4 definitions of popular
-       Well liked by many people
-       inferior kinds of work
-       work deliverately setting out to win favour with the people
-       culture actually made by the people themselves

Inferiour or Residual Culture
-       popular press vs quality press
-       popular cinema vs art cinema
-       popular entertainment vs art culture

Matthew Arnold (1867) ‘Cultue and Anarchy’

Culture is
-       ‘the best that has been thought and said in the world’
-       study of perfection
-       attained through disinterested reading, writing thinking
-       the persuit of culture
-       seeks ‘to minister the diseased spirit of our time

Leavisism – F.R Leavis & Q.D Leavis
-       still forms a kind of repressed, common sense attitude to popular culture in this country
-       for leavis – C20th sees a cultural decline
-       Standardisation and leveling down

‘Culture has always been in minority keeping’
‘The minority, who had hitherto set the standard of taste without any serious challenge have experience a collaps of authority’

Popular culture offers addictive forms of detraction and compensation

Frankfurt School – Critical Theory
Institute of social research, University of Frankfurt 1923-33
University of Columbia New York 1933-47
University of Frankfurt, 1949-

Frankfurt School:
Theodore Adorno
Marx Horkeimer

Reinterpreted Marx, for the 0th century – era of ‘late capitalism’
Defined ‘The Culture Industry’
2 main products – homogeneity and predictability

‘All mass culture is identical’

‘As soon as the film begins it is quite clear how it will end, and who will be rewarded, punished or forgotten.
Adorno & Horkeimer, Dialectic of Enlightenment, 1944


Herbert Marcuse

Popular culture vs Affirmative culture

Cultural commodities
Negation – depriving culture of ‘its great refusal’ – cultural appropriation
Actually depoliticies the working class

Authentic Culture vs Mass culture
Qualities of authentic culture
-       Real
-       European
-       Multi – dimensional
-       Active Consumption
-       Individual creation
-       Imaginiation
-       Negation
-       Autonomous

Products of the contemporary culture industry today
Hollyoaks, Big Brother, The X  Factor.

Adorno ‘On Popular Music’
-       Standardisation
-       Social Cement
-       Produces Passivity through rhythmic and emotional adjustment

Walter Benjamin
‘The work of art in the age of mechanical reproduction’ 1936

Hedbridge, D (1979) ‘Subculture; The meaning of style’
Incorporation
Ideological Form
Commodity Form

‘Youth cultural styles begin by issuing symbolic challenges but they must end byu establishing new conventions; by creating new commodities, new industries, or rejuvenating old ones’

Conclusion
-       The culture and civilization tradition emerges from, and represents, anxieties about social and cultural extension. They attack mass culture because it threatens cultural standards and social authority.
-       The Frankfurt School emerges from a Marxist tradition. They attack mass culture because it threatens cultural standards and depoliticies the working class, thus maintaining social authority.
-       Pronouncements on popular culture usually rely on normative or elitist value judgements
-       Ideology masks cultural or class differences and naturalizes the interests of the few as the interests of all
-       Popular culture as ideology
-       The analysis of popular culture and popular media is deeply political, and deeply contested, and all those who practice or engage with it need to be aware of this.

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